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(The King and The Clown) Production Meeting Report
- by X @ TwitchFilm
[Reproduced herein with kind permission from X and Twitchfilm]
Although
largely ignored in the west, perhaps because it
was too local, Lee Joon-Ik's 황산벌 (Once
Upon a Time in The Battlefield) was one
of 2003's most unique comedies. or should I say
'Fusion Historical Dramedy.' It didn't only
showcase the kind of 'local comedy meets
Historical Drama' style that would permeate a
lot of films in the following years, such as
천군 (Heaven's Soldiers), but it
had the balls to 're-write' important historical
happenings, like the battle of Hwangsan, from a
new point of view. No, the film wasn't focused
on solemn figures who commit great acts of
heroism, like your average nationalist potboiler
would do - think 안중근 (Ahn Joong-Geun)
- but it painted General Gyebaek, Kim Choon-Chu
and Kim Yoo-Shin (legendary figures in Korean
History) as simple men, with their flaws and
peculiarities. Without making them look like
Gods, and neither disrespecting their legacy.
But even better, it used that setup to make a hilarious comedy about one of the core sentiments in Korean society: regionalism. Its use of 사투리 (Saturi, regional dialect) to underline the cultural differences between Shilla, Baekje and Goguryeo and their distrust for each other was no only hilarious, but ended up making a powerful statement at the end. That history is always written by the winners, and maybe disputed later by those who lost. But those in between, the people, never really have a chance to say how things went from their point of view.
Without making too much noise, Lee has been preparing his third film [키드 캅 (Kid Cop) in 1993 was his debut]. And it seems to be made of the same elements which made 'Battlefield' such a joy to watch. 왕의 남자 (The King and The Clown) centers on another very controversial period of Korean History, when King Yeonsan was ruling Joseon. King Yeonsan is infamous for leading the purges of 양반 (yangban, literati) in 1498 and 1504, but also for being one of the few Korean kings without a posthumous title. But although he's reviled by most historians, not all the changes he tried to make to the basic governmental fabric of Joseon were negative. What killed his chances of becoming a popular King were his tyrannical and petty rule, and his personality, arrogant and intolerant.
'The King and The Clown' is adapted from a very popular theater play - 이 (爾, You) by Kim Tae-Woong - which started its run in 2000, and received great praise from critics and audience alike. Later, TV Station EBS broadcast the play, and Director Lee announced he'd be making a film about the matter. That 'You' refers to how a Royal Clown (Gong-Gil) was addressed by the King. Yeonsan even mentions his relationship with Gong-Gil in one of his publications, writing about a phrase Gong-Gil made famous: "임금은 임금다워야 하고, 신하는 신하다워야 하고, 아비는 아비다워야 하고, 자식은 자식다워야 한다. 임금이 임금답지 않고, 신하가 신하답지 않으니 비록 곡식이 있은들 먹을 수가 있으랴" (The King should act like a King, Subjects should act like Subjects, Fathers should act like Fathers, and Children should act like Children. If that doesn't happen, can you really eat corn even if it's available?"
The 'Clown' of the title, played by Gam Woo-Sung, could be compared to Song Kang-Ho's role in 효자동 이발사 (The President's Barber). Both simple men serving a despotic ruler, both men who both love and hate the man they serve for different reasons. Both men who aspire to gain a certain kind of freedom. 'The King and The Clown' had its Production Meeting last November 3 in a small village near Seoul (near the location where the film is shooting). Presenting the film director Lee Joon-Ik and stars Gam Woo-Sung, Jung Jin-Young, Kang Sung-Yeon and Lee Joon-Gi. Here's a few snippets from their interview with the press:
The role of
Prince Yeonsan [in Korean, because Yeonsan
is amongst the most detested Kings in
history, they just call him that, 연산군 -
Prince Yeonsan] seems to be the highlight of
Jung Jin-Young's career. While acting the
part, what did you try to focus on the most?
Jung Jin-Young: We've
finished shooting quite a while ago, so I
forgot many things. In the past I did a lot
of approximative acting, but I tried to
avoid that this time. The range of emotions
is so wide, if I did that it wouldn't work.
While on the set, I tried to act through my
feelings. I think this films shows well the
pain and life of the King's Clowns, and to
better convey those feelings, I had to
express the large scope of Yeonsan's
feelings. As he didn't have the nicest of
personalities, while acting I was irritated.
I mean, even High School kids get to play
King Sejong, why did they have to pick
Yeonsan for me? (laughs)
You've adapted
the play 'You' for this film. You're making
a film out of a play whose fans think it's
legendary, and that it has no equal.
Director Lee Joon-Ik: I
didn't see the play myself. I read the
script [which is available online if you
read Korean, check Naver] and the Video, and
I was really impressed by it. Originally the
story was about King Yeonsan and Gong-Gil,
focusing on how the closest people get to
power the more they're influenced by it. But
we decided to focus on the weight of life.
But something both film and play try to
convey is the kind of feeling a lowly person
experiences when right in front of immense
power, and how he reacts. Joseon Royal
Clowns didn't just live off mockery and
satire like those in Shakespeare's works,
they put their entire body on the line to
entertain the King.
What's the
meaning of the [Korean title meaning 'The
King's Man']?
Lee: Making the film I
learned a lot about Royal Clowns. If you
look at western plays, there's been women
playing male roles. And even in our country,
there was a tradition of men playing female
roles. Using 'The King's Man' as a title
might evoke a certain homosexual nuance. If
you say 'Homosexual', many people think of
it as something coming from the west, but
it's just another cultural inferiority
complex, since it's something which has a
certain relevance in our history too. 'The
King's Man' is just someone the King
coveted, and that could only have been a
man. But it has a different meaning compared
to the modern concept of homosexuality.
I'd like to know
your impression of the Clown, the role you
play in the film
Gam Woo-Sung: While acting
the part, I thought the Clown as myself.
Someone who didn't just spend time trying to
gain money and fame, but someone who acted
as a symbol of all the people who strive to
do what they really want to do in life.
Did you have any
interest in making this a film which could
appeal to the International market, or were
even preparing for it?
Lee: I didn't really have
room for worrying about things like that.
Just doing enough to tell a good story was
enough work for me. If there's any
difference between 사극 (Historical Drama) and
films dealing with Contemporary society,
that's something Art Directors have to worry
about. Since everything you see on the
screen was handmade, I hope the work of the
staff will pay off and show in the final
result. As for the problem with foreign
markets, that's not something I can control.
If that someone who penetrates the market
becomes myself, I can only be happy, but I
can't really do anything about it. There are
a lot of elements influenced by
Shakespeare's work in the film since, after
all, the father of Cinema is literature, and
the father of literature is Shakespeare.
That's something I wanted to experiment
with, and am actually curious about how
people will approach it.
--
왕의
남자 (The King and The Clown)
Director: 이준익 (Lee Joon-Ik)
Cast: 감우성 (Gam Woo-Sung), 정진영 (Jung
Jin-Young), 이준기 (Lee Joon-Gi), 유해진 (Yoo Hae-Jin),
강성연 (Kang Sung-Yeon)
Official Website
Daum Cafe
Teaser Trailer (Streaming,
700k, Windows Media)
Making Of(Streaming, 300k,
Windows Media)
Making Of (Streaming, 700k,
Windows Media)
Movie Stills/Posters
Produced By: 이글 픽쳐스 (Eagle Pictures), 씨네월드 (Cineworld)
Distributed By: 시네마 서비스 (Cinema Service)
Rating: TBA
RELEASE: December 29
Via
nKino,
Film2.0 and
Star News
Original Link : http://www.twitchfilm.net/archives/004050.html (Posted by X at November 5, 2005 12:21 AM)
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